Remind me again. Why have we wasted trillions of dollars and thousands of lives in hell holes like Afghanistan and Iraq? I realize that Sadam Hussein had to go. He was a terrorist and supported terrorism. Indications are that he was behind the Oklahoma City Bombing and there were clearly al Qaeda training camps in Iraq. (To learn about the connection between Sadam Hussein and the Oklahoma City Bombing, read The Third Terrorist: The Middle East Connection to the Oklahoma City Bombing. It provides extensive legal documentation that shows, beyond a reasonable doubt, the Iraqi connection to the bombing, even going so far as to name the third terrorist. McVeigh and Nichols were just useful idiots.) We took his government out in a matter of weeks, and captured him in a matter of months. Mission accomplished. To stay in Iraq after that was pure folly. To think that a Muslim nation could be brought into the 21st century with a secular democracy was nothing short of stunningly insane. Now that we are leaving, it will become, essentially, a territory of Iran. (Unless we do something about the real problem in the Muslim world, which is Iran.) To be in Afghanistan and Pakistan for any reason other than killing the Taliban is insane, too, and we can never kill them all, so being there is stupid, especially after we accomplished our mission, which was to kill bin Laden.
But, of course, we think that by giving them billions of dollars and trying to build their infrastructure and improve education we can somehow bring these 7th century hell holes into the 21st century. WRONG! They are Muslims and worship an insane, epileptic, barbarian, misogynist, megalomaniac, pedophile named Mohammed and his sock puppet Allah. The only law they will ever respect or obey is Sharia. And Sharia is barbaric. And, to prove just how barbaric and misogynistic Sharia is, a recent story by CNN explains the all-to-typical plight of a Muslim rape victim. In this particular case, the rape victim was in Afghanistan, but such situations happen everywhere that Sharia rules the land.
Kabul (CNN) — The ordeal of Gulnaz did not simply begin and end with the physical attack of her rape. The rape began a years-long nightmare of further pain, culminating in an awful choice she must now make.
Even two years later, Gulnaz remembers the smell and state of her rapist’s clothes when he came into the house when her mother left for a brief visit to the hospital.
“He had filthy clothes on as he does metal and construction work. When my mother went out, he came into my house and he closed doors and windows. I started screaming, but he shut me up by putting his hands on my mouth,” she said.
The rapist was her cousin’s husband.
After the attack, she hid what happened as long as she could. But soon she began vomiting in the mornings and showing signs of pregnancy. It was her attacker’s child.
In Afghanistan, this brought her not sympathy, but prosecution. Aged just 19, she was found guilty by the courts of sex outside of marriage — adultery — and sentenced to twelve years in jail.
Yes, you read that correctly. The rape victim was accused of adultery and sentenced to 12 years in jail. (She was lucky she was not stoned to death, since that is often the penalty for adultery in Muslim countries.) Now, you ask, how could a rape victim be accused of adultery? Well, that is simple. She got pregnant. To get pregnant, she obviously had sex. If she had sex and is not married, she obviously committed adultery. Case closed. Start gathering the stones. That is the way Sharia works.
But, what about the rape? She knew who raped her and eventually reported the crime. How could she be accused of adultery? The answer, under Sharia, is simple, again. Under Sharia, in order to prove rape, a victim must produce 4 male witnesses to the rape. If she can’t produce 4 male witnesses, then reporting a rape is nothing more than confessing to adultery. Case closed. Start gathering the stones. That is the way Sharia works.
But, the situation gets even worse for Gulnaz, the rape victim. If she wants to get out of jail early, and restore her honor (and that of her family), all she has to do is marry the rapist! Yes, you read that correctly. And, that is ok under Sharia, because the rapist only has one wife, and is allowed to have four, so they can be married. And, it is important that she do something to restore her honor (and marrying the rapist is the only option for her) because otherwise the male members of her family would generally be expected to kill her upon her release from prison because she defiled the family’s honor by being raped. Again, from the CNN article:
The only way around the dishonor of rape, or adultery in the eyes of Afghans, is to marry her attacker. This will, in the eyes of some, give her child a family and restore her honor.
Incredibly, this is something that Gulnaz is willing to do.
“I was asked if I wanted to start a new life by getting released, by marrying this man”, she told CNN in an exclusive interview. “My answer was that one man dishonored me, and I want to stay with that man.”
Tending to her daughter in the jail’s cold, she added: “My daughter is a little innocent child. Who knew I would have a child in this way. A lot of people told me that after your daughter’s born give it to someone else, but my aunt told me to keep her as proof of my innocence.”
Gulnaz’s choice is stark. Women in her situation are often killed for the shame their ordeal has brought the community. She is at risk, some say, from her attacker’s family.
We found Gulnaz’s convicted rapist in a jail across town. While he denied raping her, he agreed that she would likely be killed if she gets out of jail. But he insists that it will be her family, not his, that will kill her, “out of shame.”
Whether threatened by his family or hers, for now, jail may be the safest place for her.
Shockingly, Gulnaz’s case is common in Afghanistan.
CNN asked a spokesman for the prosecutor to comment on the case. The reply was that there were hundreds such cases and the office would need time to look into it.
At least in this case, the rapist was jailed, although the article does not state that he was jailed for this rape. Rape is a serious crime under Sharia, but virtually impossible to prove because of the requirement to bring forth 4 male witnesses.
The specific Koranic reference that requires 4 male witnesses to prove rape is 2:223: (Shakir) “Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah.” The history behind this verse is very interesting, and serves as an excellent example of how Allah served as Mohammad’s sock puppet.
The story behind the verse is that Aisha, Mohammad’s favorite bride, who he married when she was 6 and consummated the marriage with when she was 9, was accused of infidelity by 3 men. (“The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death.” — Bukhari 7.62.88) Mohammad did not want to believe that she had been unfaithful. Of course, Mohammad had many wives; more in fact than the 4 allowed to all other Muslims, because his sock puppet Allah gave him special dispensation in Koran 33:50. Yusuf Ali translation:
“O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.”
But, while Muslim men can have 4 wives, and all of the concubines that they want, Muslim women must be strictly faithful. The story is described in the Hadith (Traditions of the Prophet), Bukhari (5.59:462):
Whenever Allah’s Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah’s Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah’s Apostle after Allah’s order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah’s Apostle had finished from that Ghazwa of his and returned.
When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone.
Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja’ (i.e. “Inna lillahi wa inna llaihi raji’un”) as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja’. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was ‘Abdullah bin Ubai Ibn Salul.”
(Urwa said, “The people propagated the slander and talked about it in his (i.e. ‘Abdullah’s) presence and he confirmed it and listened to it and asked about it to let it prevail.” Urwa also added, “None was mentioned as members of the slanderous group besides (‘Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was ‘Abdullah bin Ubai bin Salul.” Urwa added, “‘Aisha disliked to have Hassan abused in her presence and she used to say, ‘It was he who said: My father and his (i.e. my father’s) father and my honor are all for the protection of Muhammad’s honor from you.”).
‘Aisha added, “After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah’s Apostle as I used to receive when I got sick. (But now) Allah’s Apostle would only come, greet me and say,’ How is that (lady)?’ and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi’ where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old ‘Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin Abd Manaf, whose mother was the daughter of Sakhr bin ‘Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin ‘Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, ‘Let Mistah be ruined!’ I said, ‘What a hard word you have said. Do you abuse a man who took part in the battle of Badr?’ On that she said, ‘O you Hantah! Didn’t you hear what he (i.e. Mistah) said? ‘I said, ‘What did he say?’
Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah’s Apostle came to me, and after greeting me, said, ‘How is that (lady)?’ I said, ‘Will you allow me to go to my parents?’ as I wanted to be sure about the news through them. Allah’s Apostle allowed me (and I went to my parents) and asked my mother, ‘O mother! What are the people talking about?’ She said, ‘O my daughter! Don’t worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.’ I said, ‘Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?’ I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed.
Allah’s Apostle called ‘Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, ‘(O Allah’s Apostle!) She is your wife and we do not know anything except good about her.’ ‘Ali bin Abi Talib said, ‘O Allah’s Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.’ On that Allah’s Apostle called Barira (i.e. the maid-servant) and said, ‘O Barira! Did you ever see anything which aroused your suspicion?’ Barira said to him, ‘By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.’
So, on that day, Allah’s Apostle got up on the pulpit and complained about ‘Abdullah bin Ubai (bin Salul) before his companions, saying, ‘O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.’ Sad bin Mu’adh the brother of Banu ‘Abd Al-Ashhal got up and said, ‘O Allah’s Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.’ On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sad bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sad (bin Mu’adh). ‘By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.’
On that, Usaid bin Hudair who was the cousin of Sad (bin Mu’adh) got up and said to Sad bin ‘Ubada, ‘By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.’ On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah’s Apostle was standing on the pulpit. Allah’s Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep.
In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah’s Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah’s Apostle then recited Tashah-hud and then said, ‘Amma Badu, O ‘Aisha! I have been informed so-and-so about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.’
When Allah’s Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, ‘Reply to Allah’s Apostle on my behalf concerning what he has said.’ My father said, ‘By Allah, I do not know what to say to Allah’s Apostle .’ Then I said to my mother, ‘Reply to Allah’s Apostle on my behalf concerning what he has said.’ She said, ‘By Allah, I do not know what to say to Allah’s Apostle.’ In spite of the fact that I was a young girl and had a little knowledge of Quran, I said, ‘By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph’s father when he said, ‘(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.’ Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah’s Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah’s Apostle left his seat and before any of the household left, the Divine inspiration came to Allah’s Apostle.
So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah’s Apostle was over, he got up smiling, and the first word he said was, ‘O ‘Aisha! Allah has declared your innocence!’ Then my Mother said to me, ‘Get up and go to him (i.e. Allah’s Apostle). I replied, ‘By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:– “Verily! They who spread the slander Are a gang, among you………….” (24.11-20)
Allah revealed those Quranic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, ‘By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.’ Then Allah revealed:–
“And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah’s cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful.” (24.22)
Abu Bakr As-Siddiq said, ‘Yes, by Allah, I would like that Allah forgive me.’ and went on giving Mistah the money he used to give him before. He also added, ‘By Allah, I will never deprive him of it at all.’
Aisha further said:.” Allah’s Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, ‘What do you know and what did you see?” She replied, “O Allah’s Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about ‘Aisha).’ From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, ‘Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.’ Later on the man was martyred in Allah’s Cause.”
It should also be noted that Mohammad’s pedophilia is an approved and common practice in Muslim countries. (1)
That is the attitude of the Islamic world. The United Nations Children’s Fund (UNICEF) reports that more than half the girls in Afghanistan and Bangladesh are married before they reach the age of eighteen. In early 2002, researchers in refugee camps in Afghanistan and Pakistan found half the girls married by age thirteen. In an Afghani refugee camp, more than two out of three second-grade girls were either married or engaged, and virtually all the girls who were beyond second grade were already married. One ten-year-old was engaged to a man of sixty. In early 2005 a Saudi man in his sixties drew international attention for marrying fifty-eight times; his most recent bride was a fourteen-year-old he married in the spring of 2004.
The Ayatollah Khomeini, leader of the Islamic Revolution in Iran in 1979, and Iranian leader until his death, married a 10 year old girl when he was 28. He considered it a “divine blessing” to marry a prepubescent girl, and he advised the faithful: “Do your best to ensure that your daughters do not see their first blood in your house.” (2)
It is time to abandon all countries that enshrine Sharia. It is time to cut off their financing. It is time to cut off visas. It is time to restrict trade and travel with them. Eventually, if they are strangled, economically, they may seek to join the 21st century, or at least the 19th century. Until then, we should have nothing to do with them. If other countries want to trade with them, let them deal with the problems. We don’t need anything they produce, including their oil. We can, and do, get most of our oil from other sources, and if we used a little common sense and tapped our abundant oil resources, and started making more use of our huge reserves of coal and natural gas, we would be just fine. Let them live in their 7th century nirvana by themselves.
(1) “Religion of Peace? Why Christianity is and Islam Isn’t” by Robert Spencer, P. 188